As is well-known, the issue of baptism, specifically believer’s vs. infant baptism, has divided Christian denominations since the Reformation. This is the seventh video lessons in which Bishop Michael presents talks on matters of faith, belief, and the teachings of the Church. Nevertheless, we publish the following argument for “dual-practice baptism” from a credobaptist (a Baptist professor in Spain) in the hopes of generating fruitful discussion about how Anglican paedobaptists should relate to their brothers and sisters in Christ who disagree with them on the question of infant baptism. If a brother believes he should be baptised, I would never seek to dissuade him, even though he had already been baptised and I believe him mistaken in the way he sees it. Then, after several months (or even years) of instruction, they would be baptized. Wow, this is REALLY not good! In the strictest sense, of course, this is not re-baptism because the first “baptism” (infant baptism or baptism as an unbeliever) was not a legitimate or biblical baptism at all. support infant baptism. Second, the Patristic era shows evidence of both believer’s and infant baptism, and thus the Anglican church should take a similar approach to the issue. Click here to read all of our posts about infant baptism. This seems like an obvious and simple point but it needs to sink in as numerous Baptists (having been one two thirds of my life) do not fully appreciate that we just do not baptize babies exclusively. I have never quite understood the position of those who insist on believer’s baptism by immersion while denying any efficacy to the sacrament. For the sake of space, I will not marshal out the evidence in favor of infant baptism in the early Church. Beginning with Balthasar Hubmaier and culminating in the magisterial work of Everett Ferguson, credobaptists have made many attempts to justify their practice based on early Church practice. A. Baptism of Believers and Infants,” paragraphs 11–13 in Baptism, Eucharist and Ministry.). Baptism of Infants -- Seven Questions, Seven Answers. Baptismal Practice. My intention in this article is not to argue for either believer’s or infant baptism, but rather to argue that the issue should not divide the two sides any longer, and that it especially should not divide Anglicans and Baptists. Or is it a merely symbolic expression of something already done? It is evidence that people were converting to Christianity in droves and being baptized. While he was bishop of Constantinople, Gregory of Nazianzus delivered his 40th, As an alternative to infant baptism, some parents enrolled their children as catechumens. The key question is: Is infant baptism an essential, or a non-essential? This, of course, would be contrary to historical Christian practice. It is not a New Testament concept. Christians throughout history have viewed baptism as an important practice, and both paedobaptists and so-called “credobaptists” agree that baptism signifies entrance into the new covenant and the church. And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. Which means a baby cannot be baptised. It should be referred to as Christening or Dedication. He tells the conditions people must meet in order to be baptized, but babies do not fit. Adults, usually on their deathbed before receiving the sacraments, lived in fear of committing actual sin (unconfessed/unrepented before death) after baptism erased all original sin. their religio, they may find it difficult to choose a religion they wish to follow. “Baptism has replaced circumcision as the mark of being part of the people of God.” Tweet . As we will see, there is no doubt that the early Church practiced infant baptism; and no Christian objections to this practice were ever voiced until the Reformation.. What is more, those holding to believer’s baptism are becoming more educated and can boast of some of the finest scholars and institutions within the Christian world. It is because of what baptism is: a sacrament, a visible means … Time and time again, Anglicanism has taken a “broad church” approach to diverse theological viewpoints. Later, the Anabaptists (“re-baptizers”) echoed them, claiming that infants are incapable of being baptized validly. 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